Tuak

Making of Tuak:
For every 5 Kg of glutinous rice you will need 5 kg of round 'ragi'(yeast) and 5 pieces of thin slice ragi. (round ragi for bitterness, slice ragi for sweetness). Glutinous rice is cooked and left to cool in a 'tapan' or any flat utensils. The yeast are pounded into powder and mixed with the rice after it has cool. This mixture is then left to ferment in any clean container (jar) for a week or so.
Cool, boiled water plus sugar(syrup) is added to this mixture. (10 kg sugar for 20 liters of water)

Must Read: Isu tatu

Panglima nafi ATM punyai polisi halang pengambilan kaum Iban miliki tatu jadi tentera

KUCHING: Panglima Satu Divisyen Mejar Jeneral Dato’ Mazelan Kasap menjelaskan Angkatan Tentera Malaysia (ATM) tidak mempunyai polisi atau dasar ketenteraan yang menghalang merekrut individu memiliki tatu.

“Isu ini cuma dipolitikkan sahaja.., mungkin terdapat individu yang tidak bertanggungjawab memainkan isu berkenaan dan saya berharap isu mengenai tatu ini tidak menjejaskan kredibiliti dan kemantapan ATM.

“Proses merekrut anggota ATM dilakukan mengikut prosedur dan kriteria-kriteria yang telah ditetapkan,” tambah beliau lagi.

Beliau berkata demikian ketika mengulas pertanyaan daripada pemberita semasa melawat ke Kem Malindo di Lubok Antu, Kem Tebedu dan Kem Serikin kelmarin.

Baru-baru ini, Presiden Serakup Dayak Iban Sarawak (SADIA) Sidi Munan mendakwa pihak tentera tidak mahu merekrut pemuda Iban yang bertatu.

Sidi berkata telah menerima beberapa aduan daripada masyarakat Iban yang sihat dan cergas kerana permohonan menyertai tentera telah ditolak hanya disebabkan tatu-tatu pada badan mereka.

“Kriteria ini tidak harus diguna pakai bagi masyarakat Iban kerana tatu ialah adalah sebahagian daripada kebudayaan mereka.

“Apa yang penting ialah kesetiaan dan keberanian mereka dalam mempertahankan negara (Malaysia) bukan tatu pada badan mereka,” katanya lagi.

Dalam lawatan berkenaan, Mazelan mengingatkan supaya anggota ATM tidak bersedih ketika bertugas di perbatasan pada musim perayaan.

Mazelan berkata, anggota tentera adalah benteng pertahanan pertama negara dan mereka wajib menunaikan tanggungjawab tanpa menghirau masa dan tempat khasnya ketika musim perayaan.

“Tidak pulang beraya merupakan perkara biasa kepada setiap anggota tentera dan meneruskan operasi tanpa perasaan takut diserang atau ditemui musuh.

“Suasana tenang tidak bermakna tiada musuh kerana sebagai anggota tentera kami perlu sedia bergerak pada bila-bila masa dan akur untuk bertugas walau di mana sahaja,” tegasnya.

“Hasil dari kemakmuran negara juga kawasan sempadan seperti Lubok Antu dan Serikin yang dahulunya hutan tebal telah membangun sebagai bandar kecil lengkap dengan pelbagai kemudahan,” tambahnya lagi.

Katanya, kebanyakan pintu masuk sempadan Sarawak-Kalimantan masih belum mempunyai Kompleks Kastam dan Imigresen (CIQ) yang tetap dengan tugas mengawal lokasi berkenaan ketika ini diserahkan kepada ATM.

“Tanpa jasa dan pengorbanan anda semua (anggota ATM), tidak mungkin rakyat jelata dapat meraikan Hari Raya Aidilfitri ini dalam keadaan aman dan damai,” ujarnya lagi.

Tatto @ Pantang(iban language)-Updated

This is some tatoo iban..

Longhouse

Looooooooonggghouse? is this long enough? hehehe.. Anyway, while searching in the internet about longhouse, it is such a surprise for me that the Westerners are very interested in longhouse because they just can't imagine how hundreds of people living harmoniously under one roof. But then again, maybe because they live life individually, that's why they are impressed by our life style. But..how about u? Can u imagine people who live in Longhouse..? Are u interested..?





Facts about Iban long house:

1. Long house is not only can be found in Iban community but also in other Dayak community such as Bidayuh, Orang Ulu etc

2. It usually faces the river.
3. Chief of long house is called as tuai rumah. Any wrong doings or matters in the long house can be refer to tuai rumah.
4. Every rumah panjai usually has a few main parts, namely the bilik, ruai, tanju, sadau and dapur. Bilik is a family living room which is separated with other bilik by wall. Ruai is in front of bilik but no wall. So it is a big open space in long house. Usually it is used by the longhouse members to held activities during gawai festival or any other gathering. Sadau is the small space above the bilik and functions to store family possesions like mats, cane baskets etc. In the olden days, tibang (huge bins) that contains padi is stored here too. Tanju is adjacent to ruai except that tanju has no roof. It is unprotected from the sun because it is the place where padi that has been harvested is winnowed and sunned before being stored in tibang. Dapur is the kitchen.
5. As many of the longhouses are situated deep in the Sarawak forest, the only accesible transportation is by boat ride. The boat used is called perahu which is a long and thin boat.
Nowadays, many long house is modernised. The design might be the same as the old design but now you can easily find long house which is made of brick. These longhouses are equiped with modern electrical devices and usually easily accesible by cars.

My Longhouse...

Tatto @ Pantang(iban language)

You heard the word tattoo before... and you know what is pantang in BM.. But here, pantang and tattoo are the same thing.. It is simply the tattoo, the body art. Pantang is what we Ibans called tattoo. Nowadays, among educated people, tattoo is always associated with something bad. But among we Ibans, tattoo is something we are proud of. At least for people who appreciate this body art. A few facts regarding Borneo tattoo:

1. Among the tribes in Bornoe, tattoing is mainly associated with headhunting (a visible sign of success) for men and the coming of age of women.
   
2. Nature is the main focus when designing a Borneo Traditional Tattooing such as leaves, animals, fruits, trees and branches.
3. This original traditional method of tattooing is a real pain. How it was done?

3. One stick is held onto the skin with the needle or sharp stick going into the skin and the other is used as a type of hammer, tapping ink into the skin. The thickness, durability and type of stick are varied to which the tattooist prefers.

   Stretching of the skin is very important to the process. Like with the sticks each artist has their own preferred way of having the skin stretched. Stretching is different on each part of the body and the correct stretching reduces the time taken to do that tattoo, considerably. A good assistant doing the stretching can reduce the time a tattoo takes by half.

4. Tribal tattoo is what the West called tattoo from borneo.
5. Tattoos are like a diary. The young man would go out on his own to find knowledge. As he travels he is marked by the tattoos that not only tell of where he came from but also where he has been. For each place the tattoos will have different styles and so the regional differences would tell of his journeys in life.
6. Many of the designs no longer exist. In the 1950s and 1960s many people in Borneo converted toChristinity and a lot of the traditional tattooing stopped. The tattooing and designs almost died away. About 10 years ago there was a resurgence when a lot of journalists and researchers came and asked questions about the old ways. This caused a lot of the younger people to look back and now many of them are getting these traditional tattoos done again.

Now, at Sarawak, Kuching particularly, there are many tattoo studios. The price of a tattoo depends on how big or hard your tattoo is. Might reach hundreds for one tattoo. One that i know is, for a ring tattoo, you can get it for Rm80 (if i'm not mistaken). My dad has his tattoo done at his thigh and my brother has his at his arm. My uncle has one tattoo of his girlfriend's name on his arm (not his wife now though...uhhuhh). Me? I don't have any. I used to want to make one at my back, but after a lot of thinking - i stopped my intention. But now, quite interested to make one at my ankle...but maybe will never do...due some reason..hehe.. Something about bungai terung design... The Bunga Terung (eggplant flower), marks the start of a journey called bejalai, the mark of a passage from boyhood into manhood. The Bunga Terung has a spiral at the center of the eggplant flower the Tali Nyawa, which means "the rope of life" and is identical to the underside of a tadpole which symbolizes the beginning of a new life. The bunga terung is supposed to guard the wearer from evil spirits. The bunga terung should always be done in pairs. They can be on the back, buttocks, shoulders and/or chest. NEVER, should they be done singularly. They are supposed to protect both sides of the body from evil. About other tattoos... Some represent big life events, such as fathering children. For example, there is a tattoo a man can have done on his hand called the Entegulun. You can only have this if you have taken heads! Some tattoos can be for protection, for example the tattoos on the throat (Ukir Rekong) are meant to give strength to the skin on the throat, to stop enemies from being able to take your head.

My Story

Today..i wanna update again about all thing that i forgot to share before..so lets check it out.